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==Examples in the Old World==
In many myths, how gods ruled over humanity is often tied in the creation myths that those religions have. However, it is also more complex than this, as often the power structure and hierarchy of the gods varies across time. In other words, which gods rule over humans has often changed and the relationship that humans have created with their gods reflects how people saw their world. Take for example in Egypt, where in the New Kingdom period, in the late 2nd millennium BCE, the combined god Amun-Ra was seen as the chief of the pantheon of gods. Egypt, like many Mediterranean and Old World societies, saw that gods, like human societies, had hierarchies. Thus, gods ruled not only humans, because they created humans, but that there was a hierarchy of power among gods. This is also true in ancient Mesopotamia. The gods created humans, in this case, but according to the Enuma Elish or at least the later version of the story, it is the god Marduk who heroically comes to the defense of humans and the gods who achieves power over people. In the war between gods, the victorious gods chose Marduk to rule them all and, by extension, humanity who serves the gods. Similar stories exist, but with other gods inserted as the victorious god, including from Ashur, in northern Mesopotamia or modern northern Iraq. In both the Egyptian and Mesopotamian beliefs, humans directly serve gods in a clear, hierarchical pattern. The main purpose of humanity is to serve the gods through sacrifice and works. People can ask for gods to intercede or to help them but human fate is ultimately controlled by different gods, including one's personal gods or gods associated with given people. Gods in traditional Central and Southern African societies also emphasized a hierarchy of gods. A good example in Igbo culture in Nigeria is Chukwu, who was the supreme god who created and assigned tasks to all beings, including other gods. This structure of power defined the relationship between gods, that is a chief god Chukwu, who then acts as a type of overlord god to the other gods. Several African cultures also believed in the higher-level gods and lower gods who were created by the higher gods or served them, with humans being a part of the hierarchy of defined relationships.
Different forms of Hinduism have different lead gods. In Shaivism, Shiva, the destroy god, leads the pantheon. In Shaktism, Devi is a goddess who is at the top of the hierarchy. In classical or current traditional Hinduism, there are four key meanings to life that give human purpose. These include Dharma, Artha, Kama, and Moksha. Dharma is moral and ethical actions that guide one's life. Artha is the pursuit of wealth and prosperity. Kama is attaining enjoyment and fulfilment from life. Moksha is attaining enlightenment and is considered as the fourth key goal of life. These ideals derive from the <i>Bhagavad Gita</i>, which is part of the <i>Mahabharata</i>, that has a series of poems between a warrior and Lord Krishna. In Shinto Japanese, Amaterasu emerged as the most powerful deity, who is a sun goddess and became, among her sibling gods, the goddess in charge of keeping balance and harmony on Earth. Her chief priestess became the unmarried woman from the Emperor's household. Thus, authority and power were given to her to keep peace and harmony on Earth. Harmony and purity are considered the high ideals of Shintoism and are the purposes of humanity. The most ancient Chinese religious belief system known to us emphasized the god Shangti, who was the supreme being that controlled war, weather, success in life, and other aspects within Earth from the time of the Shang Dynasty. However, the god was powerful and could not be accessible to normal humans. This justifies having the Chinese emperors, who are intermediaries and pray or request things from Shagti, such as rain for the harvest. Later, this god evolves into the concept of Heaven, with Heaven itself ruling over all other beings. Later Taoism developed the concept of harmony through Ying and Yang, which are male and female qualities that balance life. Much of the qualities, even if modified in form, were worshiped and carried on by the Taoist philosophers.
