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Although feminism can be argued to have its roots with in many ancient periods, modern feminism begins around the late 17th and 18th centuries, during the Enlightenment in Europe. One of the early feminists was Mary Wollstonecraft, who mostly wrote in the late 18th century (Figure 1). She was heavily influenced by Rousseau and French political thinkers who began to advocate that societies, and individuals specifically, should have rights that the state provides. Individual rights, separate from teaching from the church, began to become a key focus for philosophers during this period. Individual liberty, as argued, was to be upheld by the state. Similarly, English philosophers, such as John Locke living earlier, had taken up similar ideas.

However, philosophers and writers often ignored women and Wollstonecraft was among the first to call for gender equality. She believed reason and education should be the foundation of social order that included equality for women. Her books (<i>A Vindication of the Rights of Women</i>, published in 1792, and <i>Maria, or the Wrongs of Women</i>,published in 1798, were controversial in their day but also demonstrated her ideas. She saw the lack of focus in educating women as making them appear less informed as men in society. Although we see her views as largely expected and normal today, for over a century her writings and influence were minimized or even avoided by later feminists due to the morals of the day. She had at least two highly publicized affairs that produced at least one child out of wedlock and was explicit about her sexuality. The focus on her behavior, rather than ideas, unfortunately , diminished her influence in the early 19th century as feminists ideas increasingly emerged.<ref>For more on Wollstonecraft, see: Taylor, B. (2003). <i>Mary Wollstonecraft and the feminist imagination</i>. Cambridge, U.K. ; New York: Cambridge University Press.</ref>

The 19th century also emerged as a period of emancipation for slaves, not only in the US, which was relatively late in freeing their slaves, but also in the UK, other European countries and in the Americas. This led to the emergence of women rights movements, who had often campaigned for the freeing of slaves, to develop their own political thoughts and ideas about what emancipation really meant. In the United States, mid-19th century women emerged advocating emancipation for slaves and greater freedom for women comparable to men. These two issues began to be seen, at least by some women and advocates, as being interrelated. The Seneca Convention, in 1844, was the first organized convention to discuss social, civil, and religious condition and rights of women. This was led by Quakers, who were also leading abolitionist. Prominent women that began to emerge from this convention and its later offshoots included Sojourner Truth, Elizabeth Stanton, Lucretia Mott, Matilda Joslyn Gage, and, among the most well know, Susan Brownell Anthony. Interestingly, many early congresses calling for the emancipation of slaves often shunned women or gave them secondary roles. One key obstacle was many had interpreted their faith to stand against slavery, but at the same time they saw or interpreted that God created the sexes differently. In effect, women were not equals to men in terms of rights. This contradiction, therefore, became an obstacle for early feminists working within the abolitionist movements.<ref>For early 19th century feminists and the Seneca Convention, see: Roediger, D. R., Blatt, M. H., & Lowell Conference on Industrial History (Eds.). (1999). <i>The Meaning of slavery in the North</i>. New York: Garland Pub.</ref>

Elizabeth Stanton and Susan AnthonyIn the United States, early 19th century women emerged advocating emancipation for slaves, after the Civil War temperance and in 1868, began to focus on creating a platform greater freedom for women compared to rally aroundmen. They created These campaigns were a newspaper called <i>direct outgrowth of the Second Great Awakening. The Revolution</i>. This helped to rally support to what they saw Second Great Awakening in the United States (1790-1830) was one of the first great obstacles a religious revival that not only brought in new converts to greater freedomChristianity, which was but it inspired female reformers in the right to voteUnited States. In effect, The leaders of this helped to launch the suffrage Christian movement argued that people had control over their lives and salvation in opposition to views of the United Statesexisting Calvinist churches. Other countries alsoAs part of this movement, at about the same time or even earlier in some cases, began women were encouraged to have women organizations calling for greater female rights build new churches and literature advocating voting push for womenmoral reforms in the United States. This included Scottish Marion ReidFairly quickly women became moral advocates, who collaborated with American feminists and began while most women joined the Temperance Movement other were attracted to see that greater interest in the ideals abolition of a virtuous woman in Victorian Britain creating a repressive standard slavery and expanding rights for women.<ref>For more on Stanton and Anthony, see: Stanton, E. C., Gordon, A. D., & Anthony, S. B. (1997). <i>The selected papers of Elizabeth Cady Stanton and Susan B. Anthony</i>. New Brunswick, N.J: Rutgers University Press.</ref>

The Seneca Convention, in 1844, was the first organized convention to discuss the social, civil, and religious condition and rights of women. This was led by Quakers, who were also leading abolitionist. Prominent women that began to emerge from this convention and its later offshoots included Sojourner Truth, Elizabeth Stanton, Lucretia Mott, Matilda Joslyn Gage, and, among the most well know, Susan Brownell Anthony. Interestingly, many early congresses calling for the emancipation of slaves often shunned women or gave them secondary roles. One key obstacle was many had interpreted their faith to stand against slavery, but at the same time they saw or interpreted that God created the sexes differently. In effect, women were not equals to men concerning rights. This contradiction, therefore, became an obstacle for early feminists working within the abolitionist movements.<ref>For early 19th century feminists and the Seneca Convention, see: Roediger, D. R., Blatt, M. H., & Lowell Conference on Industrial History (Eds.). (1999). <i>The Meaning of slavery in the North</i>. New York: Garland Pub.</ref> Elizabeth Stanton and Susan Anthony, after the Civil War and in 1868, began to focus on creating a platform for women to rally around. They created a newspaper called <i>The Revolution</i>. This publication helped to rally support to what they saw was one of the first great obstacles to greater freedom, which was the right to vote. In effect, this helped to launch the suffrage movement in the United States. Other countries also, at about the same time or even earlier in some cases, began to have women organizations calling for greater female rights and literature advocating voting for women. This movement included Scottish activist Marion Reid, who collaborated with American feminists and began to see that greater interest in the ideals of a virtuous woman in Victorian Britain creating a repressive standard for women.<ref>For more on Stanton and Anthony, see: Stanton, E. C., Gordon, A. D., & Anthony, S. B. (1997). <i>The selected papers of Elizabeth Cady Stanton and Susan B. Anthony</i>. New Brunswick, N.J: Rutgers University Press.</ref>  While some women, such as Barbara Leigh Smith, focused on employment and education for women as key critical areas to focus on, others saw other goals as more of a key focus. Increasingly, more feminists began to see that obtaining voting rights was perhaps among the most important steps before other rights could be obtainedsecured. Throughout the 19th century, Biblical interpretation of women's role in the house and family prevented their ability to advance feminist ideals. To counteract the power of the church's or some religious interpretation of sex-based hierarchy, Stanton produced an influential work called <i>The Woman's Bible</i>, written in 1895. Although it was much maligned by Biblical scholars, Stanton tried to argue for equality using the Bible. This helped to provide some religious justification, at least for some, for emerging feminism in the period.  Furthermore, the National Woman Suffrage Association, already established by 1869, became a prominent organizations organization advocating for woman suffrage, which took more radical approaches, such as rejecting the 15th Amendment unless it included woman suffrage. The other major significant movement was American Woman Suffrage Association, which advocated for state by stat campaigning to achieve suffrage. There was a wide full split among feminists regarding the approach. However, in the late 19th century it became clear that having rival groups weakened the suffrage movement. In 1890, the two groups merged and formed the National American Woman Suffrage Association (NAWSA).<ref>For more on emerging suffrage movements in the late 19th century, see: Tetrault, L. (2014). <i>The myth of Seneca Falls: memory and the women’s suffrage movement, 1848-1898</i>. Chapel Hill: The University of North Carolina Press.</ref>

In 1869, John Allen Campbell, the first Governor of the Wyoming, granted women the right to vote, making Wyoming the first territory or state women had specific laws that expressed their rights to vote. The National Woman's Party emerged in 1916 as another suffrage organization, which broke from the NAWSA, which had focused only on states rather than any federal laws. They held high profile protests in front of the White House during World War I, as they saw targeting the federal government as the most expedient way to gain the right to vote. Although their protests were often ignored, arguably effort by women during the war, mostly in replacing men in factories, helped many to see that women did have equal skills to men. This helped to persuade, along with the feminist organisationsorganizations, many in congress Congress that women should have the right to vote.  Congress passed the 19th Amendment in 1919 , and enough states ratified the amendment by 1920, making the right for women to vote legal in the United States in 1920. While the process itself was contentious, often with hunger strikes and even mob violence, sometime sometimes by both sides in the argument, there continued to be problems in the 1920s. Some regions tried to argue the 19th Amendment was unconstitutional and tried to bar women from holding office or voting. Nevertheless, with the gradual acceptance of women as voters, what can be considered the First Wave of feminism had culminated in achieving a major success for women (Figure 2).<ref>For more on the late 19th century and early 20th century path for women in gaining the right to vote, see: Smith, K. M. (1994). <i>New paths to power: American women, 1890-1920</i> New York: Oxford University Press. </ref>

In Denmark, they had already achieved not only voting rights but equal rights laws that protected a woman's access to education, work and marital rights during the 1920s. In effect, they had begun to move to topics that only were more fully addressed by second -wave feminists in other countries by the 1960s. In Iran, at the time of the Seneca Falls convention, in 1848, a religious movement, called Babism, represented a view that God wanted women to be equal to men and had been among the earliest religious movements in the Islamic regions of the Middle East to advocate the removal of veils and greater freedom for women. The movement helped eventually start Bahaism, a religious idea that sought unity among many religions and also advocated greater roles and equality for women. Although these movements have largely been suppressed, it helped to launch or influence feminist ideas in non-Western regions. In Russia and China, the rise of socialist and eventually Communism helped to create greater feminist equality. Although women did gain the right to vote and were considered equal to men in Soviet society, at least by party ideals, voting was restricted to the Communist party. Women, however, gained rights in other areas that Western women could only dream about for many decades. This included generous maternity leave, free childcare, abortion rights, and generally had greater access to higher education. Some of these have yet to be achieved in the West. However, by the later half of the 20th century, women did not make as much gains in holding political power or even high-level job roles in the Soviet Union.<ref>For more on these feminist movements, see: Boles, J. K., & Hoeveler, D. L. (2004). <i>Historical dictionary of feminism</i> (2nd ed). Lanham, Md: Scarecrow Press.</ref>

First wave feminism was instrumental in giving women basic rights such as to vote and even administer their own property. World War II and recovery period that saw men retaking many of their old jobjobs, in some ways, slowed down the feminist movement. However, by the 1960s the political climate in the West began to change and accept more liberal ideals. While first wave feminists achieved their key goals, it was evident in countries such as the UK and the US that equality in voting did not translate to equality in the workplace or aspects of social acceptance such as marriage. Communist states emerged as early countries that embraced more equality, but in the West , this took time as social norms began to change in the context of major wars and increasingly greater roles women played in society, both in a civil and political sense. Nevertheless, the key foundation for second wave feminism required the rights earned by first wave feminists, mainly in giving women political power through the vote.

First wave feminism was critical in the late 19th and early 20th centuries in giving women the right to vote and basic rights such as in property. While the roots of this feminism is are not clear, new movements from the Enlightenment and industrialization began to focus on female rights and individuality. The 19th century was a time where people questioned basic rights and who had access to them. It emerged that both sexes, as well as different races, should have basic given rights such as emancipation, rights to vote, and rights to own property, even though the battles for equality continued into the 20th century. Achieving the right to vote was generally seen as the major achievement for first wave feminists.